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Mi'kmaq - Wikipedia. Mi'kmaq. Lnu. Grand Council Flag of the Mi'kmaq Nation.[1]Although the flag is meant to be displayed hanging vertically as shown here, it is quite commonly flown horizontally, with the star near the upper hoist. Total population(6. Regions with significant populations.

Canada (New Brunswick, Newfoundland and Labrador, Nova Scotia, Prince Edward Island, Quebec), United States (Maine)Languages. English, Mi'kmaq, French. Religion. Christianity (mostly Roman Catholic), Mi'kmaq traditionalism and spirituality, others.

Related ethnic groups. Abenaki. Maliseet. Passamaquoddy. Penobscot. Mi'kma'ki: Divided into seven districts. Not shown is "Taqamgug", the eighth district that includes the entire island of Newfoundland.[2] Taqamgug was historically part of Onamag before the 1.

The Mi'kmaq or Mi'gmaq (also Micmac, L'nu, Mi'kmaw or Mi'gmaw) (English: ; Mi'kmaq: [miːɡmax])[3][4][5] are a First Nations people indigenous to Canada's Atlantic Provinces and the Gaspé Peninsula of Quebec. They call their national territory Mi'kma'ki (or Mi'gma'gi). Others today live in Newfoundland and the northeastern region of Maine. The nation has a population of about 4. Qalipu First Nation in Newfoundland[6][7]), of whom nearly 1. Mi'kmaq, an Eastern Algonquian language.[8][9] Once written in Mi'kmaq hieroglyphic writing, it is now written using most letters of the Latin alphabet. The Santé Mawiómi, or Grand Council, was the traditional senior level of government for the Mi'kmaq people until Canada passed the Indian Act (1.

First Nations to establish representative elected governments. After implementation of the Indian Act, the Grand Council took on a more spiritual function. Watch Death At A Funeral 4Shared more. The Grand Council was made up of chiefs of the seven district councils of Mi'kma'ki.

On September 2. 6, 2. Government of Canada announced the recognition of Canada's newest Mi'kmaq First Nations Band, the Qalipu First Nations in Newfoundland and Labrador.

The new band, which is landless, had accepted 2. October 2. 01. 2.[1. The number of applications received by the application deadline on November 3. January 2. 01. 3, the majority of those had not been processed. The band extended the deadline to January 3. February 1. 0, 2. Its members are recognized as Status Indians, joining other organized and recognized Mi'kmaq bands in southeast Canada.[1.

Etymology[edit]The ethnonym has traditionally been spelled Micmac in English. The people themselves have used different spellings: Mi’kmaq (singular Mi’kmaw) in Prince Edward Island, Nova Scotia and Newfoundland; Miigmaq (Miigmao) in New Brunswick; Mi’gmaq by the Listuguj Council in Quebec; and Mìgmaq (Mìgmaw) in some native literature.[1. Until the 1. 98. 0s, "Micmac" remained the most common spelling in English. Although still used, for example in Ethnologue, this spelling has fallen out of favour in recent years.

Most scholarly publications now use the spelling Mi'kmaq, as preferred by the people. The media has adopted this spelling practice,[1. Mi'kmaq consider the spelling Micmac as "colonially tainted".[1. The Mi'kmaq prefer to use one of the three current Mi'kmaq orthographies when writing the language.[1. Lnu (the adjectival and singular noun, previously spelled "L'nu"; the plural is Lnúk, Lnu’k, Lnu’g, or Lnùg) is the term the Mi'kmaq use for themselves, their autonym, meaning "human being" or "the people".[1.

Various explanations exist for the origin of the term Mi'kmaq. The Mi'kmaw Resource Guide says that "Mi'kmaq" means "the family": The definite article "the" suggests that "Mi'kmaq" is the undeclined form indicated by the initial letter "m".

When declined in the singular it reduces to the following forms: nikmaq - my family; kikmaq - your family; wikma - his/her family. The variant form Mi'kmaw plays two grammatical roles: 1) It is the singular of Mi'kmaq and 2) it is an adjective in circumstances where it precedes a noun (e. The Anishinaabe refer to the Mi'kmaq as Miijimaa(g), meaning "The Brother(s)/Ally(ies)", with the use of the n. X prefix m- , opposed to the use of n.

Niijimaa(g), "my brother(s)/comrade(s)") or the n. Wiijimaa(g), "brother(s)/compatriot(s)/comrade(s)").[2.

Other hypotheses include the following: The name "Micmac" was first recorded in a memoir by de La Chesnaye in 1. Professor Ganong in a footnote to the word megamingo (earth), as used by Marc Lescarbot, remarked "that it is altogether probable that in this word lies the origin of the name Micmac." As suggested in this paper on the customs and beliefs of the Micmacs, it would seem that megumaagee the name used by the Micmacs, or the Megumawaach, as they called themselves, for their land, is from the words megwaak, "red", and magumegek, "on the earth", or as Rand recorded, "red on the earth," megakumegek, "red ground," "red earth." The Micmacs, then, must have thought of themselves as the Red Earth People, or the People of the Red Earth. Others seeking a meaning for the word Micmac have suggested that it is from nigumaach, my brother, my friend, a word that was also used as a term of endearment by a husband for his wife.. Still another explanation for the word Micmac suggested by Stansbury Hagar in "Micmac Magic and Medicine" is that the word megumawaach is from megumoowesoo, the name of the Micmacs' legendary master magicians, from whom the earliest Micmac wizards are said to have received their power.[2. Members of the Mi'kmaq historically referred to themselves as Lnu, but used the term níkmaq (my kin) as a greeting.[2.

The French initially referred to the Mi'kmaq as Souriquois[2. Gaspesiens, or (transliterated through English) Mickmakis. The British originally referred to them as Tarrantines.[2. History[edit]Pre- contact culture[edit]Archaeologist Dean Snow says that the fairly deep linguistic split between the Mi'kmaq and the Eastern Algonquians to the southwest, suggests the Mi'kmaq developed an independent prehistoric sequence in their territory. It emphasized maritime orientation, as the area had relatively few major river systems.[2. Watch Bunyan And Babe IMDB more. According to ethnologist T.

J. Brasser, as the indigenous people lived in a climate unfavorable for agriculture, small semi- nomadic bands of a few patrilineally related families subsisted on fishing and hunting. Their weakly developed leadership did not extend beyond hunting parties.[2. Food and hunting[edit]The Mi'kmaq lived in an annual cycle of seasonal movement between living in dispersed interior winter camps and larger coastal communities during the summer. The spawning runs of March began their movement to converge on smelt spawning streams.

They next harvested spawning herring, gathered waterfowl eggs, and hunted geese. By May, the seashore offered abundant cod and shellfish, and coastal breezes brought relief from the biting black flies, stouts, midges and mosquitoes of the interior. Autumn frost killed the biting insects during the September harvest of spawning American eels. Smaller groups would disperse into the interior where they hunted moose and caribou.[2. The most important animal hunted by the Mi'kmaq was the moose, which was used in every part: for example, the meat was processed for food, the skin for clothing, tendons and sinew for cordage, and bones for carving and tools. Other animals hunted/trapped included deer, caribou, bear, rabbit, beaver, porcupine and small animals.[2.

Bear teeth and claws were used as decoration in regalia. The women also used porcupine quills to create decorative beadwork on clothing, moccasins, and accessories. The weapon used most for hunting was the bow and arrow. The Mi'kmaq made their bows from maple.

The Mi'kmaq people would store lobsters in the ground for later consumption.[citation needed] The Mi’kmaq ate fish of all kinds, such as salmon, sturgeon, lobster, squid, shellfish, and eels, as well as seabirds and their eggs. They hunted marine mammals: porpoises, whales, walrus, and seals.[2. Hunting moose[edit]Throughout the Maritimes, moose was the most important animal to the Mi'kmaq.